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“To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory
Philosophisches Jahrbuch, 129 (2022), 2; 29-45. https://doi.org/10.5771/0031-8183-2022-1-29
Grgić, Filip; Grgić, Ana

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Grgić, F. i Grgić, A. (2022). “To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory. Philosophisches Jahrbuch, 129. (2), 29-45. doi: 10.5771/0031-8183-2022-1-29

Grgić, Filip i Ana Grgić. "“To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory." Philosophisches Jahrbuch, vol. 129, br. 2, 2022, str. 29-45. https://doi.org/10.5771/0031-8183-2022-1-29

Grgić, Filip i Ana Grgić. "“To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory." Philosophisches Jahrbuch 129, br. 2 (2022): 29-45. https://doi.org/10.5771/0031-8183-2022-1-29

Grgić, F. i Grgić, A. (2022) '“To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory', Philosophisches Jahrbuch, 129(2), str. 29-45. doi: 10.5771/0031-8183-2022-1-29

Grgić F, Grgić A. “To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory. Philosophisches Jahrbuch [Internet]. 2022. [pristupljeno 17.11.2024.];129(2):29-45. doi: 10.5771/0031-8183-2022-1-29

F. Grgić i A. Grgić, "“To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory", Philosophisches Jahrbuch, vol. 129, br. 2, str. 29-45, 2022. [Online]. Dostupno na: https://urn.nsk.hr/urn:nbn:hr:261:018669. [Citirano: 17.11.2024.]

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Podaci o radu
Naslov (engleski)“To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory
AutorFilip Grgić
AutorAna Grgić
Autorova ustanovaInstitut za filozofiju
Znanstveno / umjetničko
područje, polje i grana		HUMANISTIČKE ZNANOSTI
Filozofija
Povijest filozofije
Sažetak (engleski)
In this paper, we show that there are some strong philosophical and exegetical reasons to argue that according to the view developed in the first chapter of Aristotle’s De Memoria, the objects of memory are non-present, or absent, things and events rather than our past acts of awareness of them. We argue that on Aristotle’s account, the objects of memory can be particulars or universals, perceptibles or intelligibles, and that all these kinds of things are past in the same sense, namely, in the sense of previously having been present to the perceiver or knower. Aristotle’s claim that we remember that we previously learned or saw something is the description of how, rather than what, we remember.
Ključne riječi (engleski)
Jezikengleski
Vrsta publikacijeZnanstveni rad - Izvorni znanstveni rad
Status objaveObjavljen
Vrsta recenzijeRecenziran - međunarodna recenzija
Verzija publikacijeObjavljena verzija rada (izdavačev PDF)
Naslov časopisaPhilosophisches Jahrbuch
Brojčani podacivol. 129, br. 2, str. 29-45
p-ISSN0031-8183
DOIhttps://doi.org/10.5771/0031-8183-2022-1-29
URN:NBNurn:nbn:hr:261:018669
Datum objave publikacije2022
Vrsta resursaTekst
Prava pristupaInstitucijski pristup
Uvjeti korištenjaIkona licence Zaštićeno autorskim pravom.
Datum i vrijeme pohrane2023-02-23 13:07:51