prikaz prve stranice dokumenta Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2
Access restricted to students and staff of home institution
Scientific paper - Original scientific paper
Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2
Res Philosophica, 96 (2019), 4; 471-493. https://doi.org/10.11612/resphil.1831
Grgić, Filip

Cite this document

Grgić, F. (2019). Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2. Res Philosophica, 96. (4), 471-493. doi: 10.11612/resphil.1831

Grgić, Filip. "Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2." Res Philosophica, vol. 96, no. 4, 2019, pp. 471-493. https://doi.org/10.11612/resphil.1831

Grgić, Filip. "Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2." Res Philosophica 96, no. 4 (2019): 471-493. https://doi.org/10.11612/resphil.1831

Grgić, F. (2019) 'Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2', Res Philosophica, 96(4), pp. 471-493. doi: 10.11612/resphil.1831

Grgić F. Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2. Res Philosophica [Internet]. 2019 [cited 2024 December 13];96(4):471-493. doi: 10.11612/resphil.1831

F. Grgić, "Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2", Res Philosophica, vol. 96, no. 4, pp. 471-493, 2019. [Online]. Available at: https://urn.nsk.hr/urn:nbn:hr:261:597759. [Accessed: 13 December 2024]

Please login to the repository to save this object to your list.
Metadata
Title (english)Good Luck, Nature, and God: Aristotle’s Eudemian Ethics 8.2
AuthorFilip Grgić
Author's institutionInstitute of Philosophy
Scientific / art field,
discipline and subdiscipline		HUMANISTIC SCIENCES
Philosophy
Abstract (english)
In this paper I argue that the basic form of good luck (eutuchia) that Aristotle identifies in his Eudemian Ethics 8.2 is the divine good luck, which is not also natural good luck, as is commonly assumed by interpreters. The property of being lucky is neither a primitive nor a natural property, nor such that it is based on some natural property, but a property bestowed by god. Hence, the only satisfactory explanation of good luck must be theological. Furthermore, I argue that Aristotle’s account is neutral with regard to character, intellectual and physical dispositions of those who are subject to good luck.
Keywords (english)
Languageenglish
Publication typeScientific paper - Original scientific paper
Publication statusPublished
Peer reviewPeer review - international
Publication versionPublished version
Journal titleRes Philosophica
Numberingvol. 96, no. 4, pp. 471-493
p-ISSN2168-9105
DOIhttps://doi.org/10.11612/resphil.1831
URN:NBNurn:nbn:hr:261:597759
Publication2019
Document URLhttp://bib.irb.hr/1014145
Type of resourceText
Access conditionsInstitutional access
Terms of useLicence In copyright icon
Created on2023-03-21 20:56:50